Buhar Ewrîn: Under leader’s call, women struggle enters new phase

On the occasion of International Women’s Day, March 8, Buhar Ewrîn spoke to ANHA Agency regarding the women’s struggle in Kurdistan, the achievements attained, and the model put forth by leader Abdullah Ocalan, who has defined the path of free women. She also referred to his recent call, issued on February 27, under the slogan "For Peace and a Democratic Society."

At the outset of her remarks, Buhar Ewrîn extended her congratulations to all struggling women and those resisting in prisons on the occasion of March 8. She also paid tribute to the pioneering women who sacrificed their lives for the cause of freedom.

Ewrîn underscored that March 8 should not be viewed as a single-day celebration, as women's struggle and resistance in the Middle East—particularly in Kurdistan—constitute a way of life. She highlighted that they are currently amidst what she termed the "Third World War," a particularly intense conflict for Kurdish women, who are engaged in a direct struggle against both male dominance and state oppression. She reaffirmed the ongoing determination of Kurdish women to bring about democratic change and transformation.

"A Long-Term Struggle Lies Ahead to Restore Women’s Identity"

Commenting on leader Abdullah Ocalan’s call and message, Buhar Ewrîn asserted that the struggle for women’s liberation has become even more pronounced following the leader’s statement, "For Peace and a Democratic Society." She stressed that women's freedom is one of the fundamental pillars of a democratic society. Alongside ecological democracy and women's liberation, the leader’s model also emphasizes freedom and respect for identities, one of which is the identity of women.

She noted that the leader has identified the female identity as one in crisis, stating, "In order to free this identity from its crisis and to reclaim our true nature and identity, we face a long-term struggle ahead."

Ewrîn further elaborated that leader Ocalan’s model has triggered significant transformations, which continue to unfold. She asserted that this model is not only essential for the Middle East but also serves as a potential example for the world at large, as it takes into account environmental catastrophes, women's issues, and democracy. According to the leader, all these problems stem from the historical subjugation of women, as he describes women as the first and oldest colony, with the entire structure of class-based civilization resting upon their enslavement.

"Our Struggle is Entering a New Phase"

Buhar Ewrîn affirmed that the women’s struggle is now entering a new phase. She highlighted that the fight for women’s freedom in Kurdistan has been ongoing for approximately 40–50 years, with each stage bringing new steps and progress. She remarked, "As we now speak of peace, democracy, and freedom, this year’s March 8 and Newroz will carry a different significance. We will only reach these stages by establishing a solid foundation."

She also pointed to the increasing resistance of women in Eastern and Northern Kurdistan, Rojava, and Southern Kurdistan. However, alongside this resistance, she noted the persistent oppression against women, including the torture of political prisoners, the application of the death penalty, political terror, and femicides, particularly in Northern Kurdistan.

All of this, she explained, underscores the continued need for extensive efforts, organization, and unity. She emphasized that most women are fighting for their right to self-determination and autonomy in shaping their lives and futures.

 However, due to the entrenched perception of women as property, there is resistance from men against these efforts. She concluded, "We are now at a stage where women have reached the point of deciding over their own bodies, aspirations, and lives."

Self-Defense is Achieved Through Unity as Well

Buhar Ewrîn spoke about the importance of self-defense, emphasizing that women's defense mechanisms are rooted in how they protect themselves within a constantly evolving state system. She stated:

"Of course, we do not consider self-defense merely a military force. While that is necessary, self-defense can also take the form of women's education and women's knowledge. It should not be viewed in a narrow framework."

She further highlighted alternative approaches, arguing that independent institutions must include more women so they can participate in decision-making and protect one another. One of the key factors in women's self-defense is fostering unity among women.

Continuing her discussion, Ewrîn noted that Kurdish women, in their struggle, have placed great emphasis on self-defense due to the violence they face—physical, psychological, economic, and political. This violence, she explained, stems from the intersection of religion, patriarchal authority, and state structures, particularly the institution of the family.

She pointed to various models emerging from Rojava, which could serve as references elsewhere. She cited examples such as the role of women in the Women's Protection Units (YPJ), the Community Protection Forces – Women, as well as broader initiatives like co-existence models and co-chairing systems. These, she stressed, are not merely institutions but part of a larger effort to reshape societal culture.

"The traditional notion that only men can engage in politics, economy, and diplomacy has significantly shifted. Women now actively participate in all spheres of society, changing both perceptions and long-standing gender norms. These transformations are at the core of the hostility towards Kurdistan."

Buhar Ewrîn reaffirmed their continued struggle against all forms of violations and oppression faced by women, stating that the Kurdish women's movement has become a source of inspiration for women worldwide, offering a model of empowerment and resistance.

a.k

ANHA