Jineolojî: from theoretical analysis to practical application

The twenty-first century is the century of women's freedom, a century of revolution and the struggle of women, where the revolution of women was introduced through Rojava revolution. The will of women emerged during the revolution of Rojava and the definition of women and women's science emerged as parallel to the evolution of the revolution. She described the gains and successes women achieved as the revolution of women, and from this revolution these gains and developments echoed to all parts of the world.

1st blocks of Jineolojî built through lectures and training courses

Jineolojî or women's science, was not initially included in the curricula and universities, but was confined to lectures and training courses in existing academies in order to absorb, analyze and understand the status of women and the democratic system, a strategic plan of action was needed. Later, it became necessary to develop permanent work programs for the Jineolojî of the Kurdistan Region.

As societies perceive their sufferings and pains, they begin to reject the reality imposed. After the revolution of July 19, 2012 in Rojava, women began to spread women's Jineolojî, and between 2013 and 2014, women's science was published through lectures in the liberated cities of Rojava. In 2015, the Foundation for Jineolojî was established and a special academy was opened for this science.

The Academy of Jineolojî has 5 other centers or academies. The first place was opened in 17 July 2017 in Afrin district. In 13 September in the same year another center was opened in the city of Derik in Qamishlo canton. In January 3, 2018, a center for Jineolojî was opened in Manbij. A center was inaugurated in Al-Hasakah in 11 January 2019. In 6 March 2019, a center was also opened in Kobani.

Research centers to deepen knowledge and science

Research centers that conduct in-depth research in women's science are related to women's academies in the cities of northern Syria in Dêrik, Hasakah, Kobani and Manbij. The research includes analysis of the region's society, ways to achieve complementarity and parity among women, promotion of sexual knowledge and intolerance, self-knowledge, issues of oppression and social pluralism, social relations, the essence of women and men, social economy, joint presidency system and participatory life. Research centers also supervise training courses. These activities were also continuing in Afrin before being occupied by the Turkish occupation army and its mercenaries.

Sharing research findings with the community

On research conducted by the academies of Jineolojî, member of the Academy of Jineolojî, Rumet Heval, said: "Women's research includes all the daily events, whether strategic, political, organizational, social, children's sociology and all events and facts. People from all components participate in these forums, and we are now completing the book of social analysis."

Jineolojî is propagated in homes through schools and training courses

In order to develop social knowledge, the science of Jineolojî has been included as an academic curriculum in universities. In 2017, the Faculty of Women's Science (Jineolojî) was opened at the University of Rojava in Qamişlo.

Women and youth are the future of societies, but we can instill a free mindset, principles of equality, environment and women's freedom. Therefore, women's science was also included in school curricula. Women's science curricula were prepared for the three secondary grades. During the current academic year, women's science was taught for the first secondary grade in al-Hasakah, Qamişlo and Kobani. The College of Jineolojî is a unique model to be followed in the Middle East. Women's science is disseminated between the community and at home through schools and training courses.

'Women's science got community satisfaction'

Women's science groups and committees have been set up in places where this science has not reached, with parents working on their own initiative to absorb and understand Jineolojî. On the subject, Rumet Heval said that women's science has received the satisfaction of the community, where the training courses continue periodically and systematically.

There is an increasing demand for participation in these courses, and as a result of these courses it can be said that there is an intellectual depth in understanding the science of women. Women were denied their right to know, that is, women were deprived of their language. Therefore, the science of women contributes to the elimination of this mentality in full. It can be said that women's science has greatly contributed to facilitating the lives of women."

'Men also participate in women's science training'

With the rise of the women's revolution in Rojava, men are also increasingly willing to join women's science courses. On this subject, she also spoke about the opening of male academies to teach women's science. "After the training, men ask that their training period be evaluated by women who want their personality to be analyzed by women and to know their nature from the point of view of women. This is a major and significant gain itself."

Andrea Wolf Institute is a global model of women's science

The identity of women and the definition of women is a global issue. Many international women visited the regions of Rojava and were close to the women of the region. As a result of these contacts and meetings, with the aim of organizing and training these groups, analyzing the social reality in European countries and the social reality in Rojava, and promoting relations between women, Andrea Wolf Institute was founded. The Institute was founded about a year ago and is destination for many women from around the world to conduct research, and this achievement is important at the level of Kurdistan and the Middle East.

Jineolojî from theoretical analysis to practical application'

One of the practical achievements of Jineolojî on the ground is the construction of the village of women (Jinwar). "Sexual intolerance in society has reached a stage that threatens the collapse of society, and religion seeks to impose these mentalities on women as destiny, so women are satisfied with this lot. To change these concepts, the groundwork for proper and correct training was to be established, and to build a real, participatory and natural life that allowed women to discuss their issues freely and to plan their future, so Jinwar was one of the achievements of Jineolojî.

Women's village project (Jinwar) is a world-class experience. Most of the external relations have been through the village of women. Through the project of the village of women, the relations of Jineolojî in the Middle East have been strengthened. With this project, knowledge has not been confined to theoretical analysis but has evolved into practical application on the ground."

Jineolojî will not remain confined to the regions of Rojava

"The first step is starting here, but our activity will not be limited here, and we will seek to communicate with women around the world in the future." she said.

J.O

ANHA