​​​​​​​Kurdish writer identifies main differences between, July 19th revolution; Kurdish uprisings of 21st century

Revolution as a political term is to depart from the status quo and change it impulsively driven by dissatisfaction, aspiration for the best or even anger. The Greek philosopher Aristotle described two forms of revolutions in political contexts: "Complete change from one constitution to another…the revolution has lexical definitions, encapsulated in two definitions and two concepts, the old traditional definition developed as the first spark of the French Revolution began, namely the people's leadership of elites and intellectuals to change the regime by force. Marxists have developed this concept by introducing elites and educated figures to the workers' leadership class he called the proletariat. The contemporary and more modern definition or understanding is the change that the people make through their tools as "armed forces" or through historical figures to realize their aspirations, to change the system of government unable to meet these aspirations, and to implement a programme of extraordinary revolutionary achievements.

The revolutionary or popular concept is to rise up against unjust rule. The popular revolution, such as the French Revolution of 1789, the Eastern European Revolution of 1989 and the Ukraine Revolution, known as the Orange Revolution of November 2004, may be a case in point.

When addressing the Kurdish situation in the revolutions, we need to research history and return to the uprisings that occurred, their causes and the factors that led these uprisings to quickly extinguish and extinguish before turning a revolution

Rojava's people took an approach to protecting Syria

Madani Farho pointed out that the people of Rojava took the first step to change society, and the revolution in Rojava took the approach of reaching a democratic Syria and a free Syria, that is, changing the Syrian nature culturally and socially. "When we talk about philosophy, we must address the role of leader Abdullah Ocalan and his philosophy, which has analyzed the hypotheses and the Kurdish reality over the course of 5,000 years, and extracted them with new thinking."

"The ideas of leader Ocalan I call Kurdish" Tarat ", as well as the basis for changing the reality in the four parts of Kurdistan, and this philosophy has affected intellectuals in the world and the Middle East as well. Today, we see that many politicians and writers embrace the ideas of the leader and see that the Rojava revolution will become the basis and structure for resolving all Middle East issues."

Farho explained that "the regime in NE, Syria is a revolution with all the meaning of the word, and it must be assessed well in cultural, social and political terms as well. The July 19^th Revolution, over 10 years, has been able to demonstrate to the world that it is a democratic revolution according to the concept of a democratic nation, characterized by its reliance on three values and principles: Building a moral and political society, protecting nature and safeguarding women's rights. with these three values, this revolution was launched, which distinguished it from the rest of the revolutions ".

Madani Farho noted: "What distinguishes the Rojava revolution from the rest of the revolutions, that adopted Ocalan’s ideology, including all components, it is true that the apparent situation in the Kurdistan region appears Kurdish, but they don't have all the segments together, they just think about serving their interests. This belongs to the ruling authority there, if the people of Southern Kurdistan had not risen up in 1992, it would not have been able to receive the verdict. "

What distinguishes Rojava Revolution

Madani Farho touched upon the advantages of the Rojava revolution, saying "The Rojava revolution (19 July revolution) is a very different revolution, different from the Mahabad revolution; Because the Mahabad revolution could not protect the revolution, but the Rojava revolution protects its acquisitions, it is the first revolution in Kurdistan's history, based on the resistance of the people, In its philosophy, it benefited from socialism and Marxism, and made progressive strides in criticizing socialism, It emphasizes the participation of all segments of the people in decision-making and administration and the performance of their role in power; Through leader Abdullah Ocalan's philosophy, the people were able to stand firm, reach this stage and lead a decent life. "

Leader Abdullah Ocalan's arrival in Rojava was a paradigm shift in the history of the Kurdish people's struggle. For 20 years, he met with most national, cultural, political and social figures, sowing the seeds of struggle and revolution in most Kurdish people and even other components, primarily the Arab component.

T/S

ANHA