Al-Sadah al-Ashraf tribe: social unity is stronger than hate speech

Sheikh Fahd al-Sheikhan of al-Sadah al-Ashraf al-Sheikhan tribe affirmed that the historical coexistence among the communities of northern and eastern Syria is far stronger than attempts to incite division and spread hate speech. He stressed that the recent incidents witnessed in certain areas represent a limited and temporary disruption that does not reflect the general stance of tribes and clans.

Al-Sadah al-Ashraf tribe: social unity is stronger than hate speech
10 February, 2026   05:10
QAMISHLO

Sheikh Fahd al-Sheikhan, representative of al-Sadah al-Ashraf al-Sheikhan tribe, emphasized that northern and eastern Syria have consistently served as a unique model of fraternity and peaceful coexistence among the region’s diverse social components. He underlined that divisive projects and hate-driven rhetoric will fail to break the will and unity of the peoples of the region.

He explained that the history of the area is rich with milestones that affirm a shared destiny among Kurds, Arabs, and Syriacs, Muslims, Christians, and Yazidis alike. In this context, he cited the events of Amuda in 1937, popularly known as the “Amuda Incident,” during which all components stood united in confronting the partition project pursued by France at the time, offering exemplary models of resilience and resistance.

Sheikh al-Sheikhan noted that the experience of the Democratic Autonomous Administration in North and East Syria has practically embodied the concept of the brotherhood of peoples and genuinely reflected the region’s social reality. He stated: “This project is a true translation of our historical and social reality, as we have always been and remain one hand and one voice in the face of all challenges.”

Regarding recent developments, Sheikh al-Sheikhan pointed out that certain incidents across the country, coupled with systematic media incitement, have led to a temporary disruption and limited rift among some individuals or segments of certain Arab tribes and clans. He emphasized, however, that these developments do not represent the overall position of society, tribes, or clans.

He added: “What occurred in some areas of Raqqa or Deir ez-Zor does not reflect the natural course of life nor the genuine stance of the majority of tribes and clans. Our society, in general, remains united as one front.”

Sheikh Fahd al-Sheikhan stressed the necessity of confronting hate speech and incitement promoted by certain channels and suspicious entities seeking to serve personal and political agendas, whether domestic or regional, by strengthening discourse centered on social cohesion and civil peace.

He concluded: “We possess sufficient awareness and cultural maturity both at the official and popular levels to confront these narratives and clarify the facts. However, this requires genuine coordination and solidarity among official institutions and grassroots forces alike.”

In closing, Sheikh Fahd al-Sheikhan addressed all components of the region, calling for the rejection of divisive projects and a return to cultural roots, customs, and traditions that promote chivalry, solidarity, and mutual support. He affirmed that the unity of peoples remains the only viable path to confronting challenges and safeguarding stability in the region.

ANHA